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Antifa: America's New Brown Shirts
By John Perazzo
2017


VIDEO

Steven Crowder Goes Undercover, Exposes Violence, Weapons Inside Antifa
September 29, 2017



 


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A Communist & Anarchist Movement That Explicitly Endorses Violence

Antifa is a revolutionary Marxist/anarchist militia movement that seeks to bring down the United States by means of violence and intimidation.
As a September 2017 report in The Atlantic notes, Antifa is responsible for “a level of sustained political street warfare not seen in the U.S. since the 1960s.”

The name “Antifa” is a shortened form of the term “antifacist,” and its
adherents are commonly seen waving the red-and-black flag of anarcho-communism. The website ItsGoingDown.org, which serves as a newsblog for Antifa, says that “in the U.S., most [anti-fascist] activists are anarchist, although a few are Maoist or anti-state Marxists” while “in other countries, the movement is predominately Marxist.” The U.S.-based anarchists of Antifa typically denounce not only the capitalist economic system, but the institution of government itself. And they explicitly advocate and encourage the use of violence to undermine and destroy both.

T
he organizer of ItsGoingDown.org notes that leftists in “the anarchist movement” are “excited” about “looking for alternatives outside of party structures.” The New York Times concurs that Antifa's foot soldiers typically “express disdain for mainstream liberal politics, seeing it as inadequately muscular, and tend to fight the right through what they call 'direct actions' rather than relying on government authorities.” In other words, traditional political processes are too mild to accomplish anything of consequence; violence is the only real answer.

At an August 27, 2017 rally in Berkeley, California, a large group of Antifa Marxists and anarchists candidly gave voice to their desire to permanently wipe the United States off the face of the earth. Conveying their rejection of President Donald Trump's proposed construction of a border wall designed to thwart illegal immigration into the United States, the protesters repeatedly chanted the war cry: “No Trump, No Wall, No USA at All!”

Because Antifa rejects the legitimacy of America's very existence, the movement likewise contends, by logical extension, that the people who are entrusted with protecting and preserving the nation's civil society are illegitimate as well. Thus, ItsGoingDown.org firmly instructs Antifa activists to “build a culture of non-cooperation with law enforcement.” “If you have any intention of working with the police, FBI, or other agencies,” it elaborates, “or if you publically condemn anti-fascists who break the law: don’t call yourself an anti-fascist.”

In June 2017,
ItsGoingDown.org exhorted its readers and followers to make the United States “ungovernable” by engaging in “mass insurrection,” “mass resistance,” and “all manner of physical violence” against supporters of President Trump, capitalists, and “conservative fascists.” Moreover, the website featured propaganda images of brutal attacks against individuals in hats bearing the Trump campaign slogan, “Make America Great Again.” Such violence, said various articles on the website, was a “necessary evil” in the battle to advance social justice and to crush “fascism.”

According to CampusReform.org, the Facebook page of a South Carolina group called Upstate Antifa “is replete with endorsements of political violence and property destruction in the name of fighting 'fascism'.” Upstate Antifa has also promoted violence against “fascism” via posters bearing slogans like: “Fighting fascism is a social duty, not an antisocial crime,” and “Fascism is not to be debated. It is to be smashed.” Such positive characterizations of the use of violence are taught and encouraged, in part, through pro-Antifa publications like Repress ThisThe Invention of the White RaceOur Enemies in Blue, and Whatever You Do, Don’t Talk to the Police.

In August 2017, the
Daily Caller reported that a new Antifa cell called the Revolutionary Abolitionist Movement (RAM) was being formed in Philadelphia. Openly advocating armed violence against “fascists” and police officers the latter of whom Antifa activists consider to be government-sanctioned enablers of fascism RAM trains its members and allies by means of workshops bearing titles like “Introduction to Anarchism” and “Our Enemies in Blue.”

RAM describes itself as “a political movement” of “revolutionary anarchists” who vow to engage in “armed struggle” against the “fascism” that is “on the rise” in America, and to do so in “solidarity with the international antifascist and anarchist struggle.” Identifying itself as a movement rooted “in the context of the abolitionist struggle against slavery” and “dedicated to freeing people from bondage and building resistance in the United States” RAM contends not only that America “was built on slavery,” but also that “modern slavery and mass brutality” against black people “persist unchecked” to this day. Because “the Civil War was never resolved,” RAM elaborates, “the system of slavery transitioned into the prison industrial complex.” Thus “the abolitionist struggle must be extended” and directed against “the state and capitalism,” which are the modern-day “perpetrators of oppression.”

“As fascist movements are expanding,” says RAM, “and the state becomes increasingly authoritarian,” a host of “[A]ntifa groups” will join other likeminded “revolutionaries” to
create an “Underground Railroad network” for “those facing detention, incarceration, deportation, or white supremacist violence.” In its quest to “free people from [the] bondage” of “the modern day slave system,” RAM “seeks to destroy the prison” system in the United States.

Central to RAM's long-term objective is the forcible theft and redistribution of property. “To begin the revolutionary process,” RAM
explains, “goods, land, and tools must be expropriated, or taken away from those who withhold them,” and then must be “shared with those who lack them.”

Asserting that American fascists “threaten to ethnically cleanse Latinos, criminalize Muslims, destroy indigenous lands, and oppress the LGBTQ community while continuing to murder and incarcerate black people,” RAM seeks to “develo[p] militant strategies” and “a new global paradigm for revolution” that will “destroy state power” and its handmaidens: “capitalism, patriarchy, and domination.” And
because “the same forces that put people in bondage also utilize gender roles as a source of domination,” says RAM, “overcoming imprisonment and liberating humanity from captivity must happen simultaneously with the abolition of gender constraints.” The ultimate goal is to “burn down the American plantation once and for all” meaning all of its institutions and its traditional values.

RAM's most visible
heroes, meanwhile, are the Marxist cop-killers and former Black Panther Party members Mumia Abu Jamal and Russell Shoats. The former is described by RAM as a shining symbol of the “legacy” of “Philadelphia’s rich revolutionary tradition.”

While RAM is a relative newcomer to the Antifa scene, Antifa violence across the United States started to grow in frequency and intensity long before RAM's rise.
In a bombshell story published on September 1, 2017, Politico.com reported that according to information obtained from interviews and confidential law-enforcement documents, federal authorities had begun warning state and local officials in early 2016 that “leftist extremists known as '[A]ntifa'” were already becoming “increasingly confrontational and dangerous, so much so that the Department of Homeland Security [DHS] formally classified their activities as 'domestic terrorist violence.'” A confidential 2016 joint intelligence assessment by the DHS and the FBI, Politico said, revealed that by April 2016, authorities had become convinced that these “anarchist extremists” were the principal instigators of violence at a number of public rallies. The DHS/FBI assessment further stated that, as Politico puts it, “the anarchist groups had become so aggressive” as evidenced by their “making armed attacks on individuals and small groups of perceived enemies” that “federal officials launched a global investigation with the help of the U.S. intelligence community” to determine “whether the U.S.-based anarchists might start committing terrorist bombings like their counterparts in 'foreign anarchist extremist movements' in Greece, Italy and Mexico.” “Recent FBI and DHS reports,” added Politico, confirmed that those agencies were “actively monitoring 'conduct deemed potentially suspicious and indicative of terrorist activity' by [A]ntifa groups.”

Organizers from the “anti-fascist research and news” website of a New York-based Antifa chapter explains that “Antifa combines radical left-wing and anarchist politics, revulsion at racists, sexists, homophobes, anti-Semites, and Islamophobes, with the international anti-fascist culture of taking the streets and physically confronting the brownshirts of white supremacy, whoever they may be.” In a similar vein, the New York Times describes Antifa as a “diverse collection of anarchists, communists and socialists” who have “found common cause in opposing rightwing extremists and white supremacists,” whom they view as the moral equivalent of Nazis and, therefore, as undeserving of the free-speech protections guaranteed by the First Amendment.


Defining Fascism

It is vital to understand that in Antifa's calculus, the terms “rightwing extremists,” “white supremacists,” and “fascists” do not apply only to Klansmen and neo-Nazis, but essentially to all people who hold conservative values. This means anyone who believes in: (a) the notion that Western traditions are worthy of respect and protection; (b) tolerance of opposing viewpoints in the marketplace of ideas; (c) individual rights and responsibilities (as opposed to group rights and collective identity politics); (d) the colorblind, even-handedly administered rule of law (rather than the evisceration of law and the civil society by means of violence and force); (e) limited government (as opposed to the expansion of government in the Marxist model, or conversely, the elimination of all government in the anarchist model); and (f) free enterprise/private property rights (as opposed to the redistribution of wealth by an omnipotent government in the Marxist model, or the forcible theft and reallocation of wealth in the anarchist model).

Antifa rhetoric routinely conflates actual fascists on the one hand, with thoughtful, respectable conservatives on the other. Consider, for instance, the case of 
Refuse Fascism, an organization closely affiliated with the Antifa movement. Under the heading “What Is Fascism?” on the Refuse Fascism website, no operational definition of “fascism” can be found. The reader is simply told that President Trump “the Fascist in Chief” and his “fascist regime” have poisoned America's political atmosphere with their “fascist government and worldview.”

Similarly, an organizer of ItsGoingDown.org characterizes the “Trump regime” as a “far-right” phenomenon that routinely welcomes all manner of “fascist thugs” and other “neo-Nazi” elements.

Writing in 
Conservative Review, author Chris Pandolfo points out how nebulous the term “fascism” has become: “What 'fascism' is nowadays seems to be a subjective definition belonging to whichever particular Antifa thugs show up en force.” Similarly, in his 2007 book Liberal Fascism, author Jonah Goldberg observes that “fascist” has evolved into a one-size-fits-all smear that is essentially the equivalent of “heretic,” a term “branding an individual worthy of excommunication from the body politic.” “[C]alling … conservatives fascists,” he elaborates, “is simply what right-thinking, sophisticated people do.”

Showing just how broad Antifa's definition of “fascist” and “white supremacist” has become, Antifa activists in April 2017 physically blocked Manhattan Institute scholar Heather Mac Donald
who has written numerous scholarly articles and books debunking the notion that poliec and the American criminal-justice system are institutionally racist from entering an auditorium at California's Claremont McKenna College where she was scheduled to speak. Charging that Mac Donald was challenging “the right of Black people to exist,” the activists characterized her as “a fascist, a white supremacist, a warhawk, a transphobe, a queerphobe, [and] a classist” who was “ignorant of interlocking systems of domination that produce the lethal conditions under which oppressed peoples are forced to live.” As National Review subsequently pointed out: “[T]o those who are familiar with Mac Donald’s work, [this was] an odd charge. Among her central claims is that the reluctance of law enforcement to police minority communities has disproportionately affected those same communities; more young black men are being killed by St. Louis PD’s hands-off approach than were being killed by 'proactive policing.' Mac Donald does not oppose 'the right of Black people to exist'; she maintains that it is being threatened by militant anti-police sentiment.”

National Review Institute journalism fellow Ian Tuttle has explained that “Antifa’s reason for describing something or someone as 'fascist' is not that it is actually fascist (although perhaps on occasion they do stumble onto the genuine item), but that describing it that way is politically advantageous. Likewise with any number of other slurs. Antifa are in effect claiming to oppose everything that is bad — and, of course, it is Antifa who decide what is bad.” As The Atlantic puts it, “in the name of protecting the vulnerable, antifascists have granted themselves the authority to decide which Americans may publicly assemble and which may not.”


Antifa in Action

One significant barometer of Antifa's growth has been the upward trend in the number of people visiting its various affiliated websites. In 2015, for example, the ItsGoingDown.org website was receiving only about 300 hits per day. By the early summer of 2017, this figure had reached 15,000, and by mid-August it exceeded 23,000. Some days, the number was as high as 40,000.

Because Antifa is a movement with no centralized leadership, its constituents typically group themselves into autonomous local cells. Some of these cells meet only sporadically to strategize and plan future activities, while others meet as frequently as several times each week. Antifa activists communicate and recruit mostly through social media, using Facebook as their principal forum for organizing protests.

When Antifa activists participate in street demonstrations, they often employ a tactic
known as “black bloc,” whereby they dress entirely in black and cover their faces with black masks or scarves, so as to make it nearly impossible for victims, witnesses, or law-enforcement personnel to identify any particular individual who has committed an act of vandalism, arson, theft, or assault. As the Antifa website CrimethInc.com explains, “when everyone in a group looks the same, it is difficult for the police or others to tell who did what.” Longtime Antifa activist Scott Crow confirms that the masks allows the activists to “become anonymous,” and thus “able to move more freely and do what we need to do, whether it is illegal or not.”

What follows is a small sampling of the many Antifa protests and riots that have taken place in cities and towns across the United States since 2016.

● One of Antifa's more noteworthy direct actions occurred on June 26, 2016, when the Antifa-allied group By Any Means Necessary (BAMN) led some 400 protesters in a series of pre-planned attacks against a group of approximately 30 members of the white-supremacist Traditionalist Workers Party (TWP) who were scheduled to hold a rally on the steps of the California State Capitol Building in Sacramento. The rally never took place, however, because BAMN and other Antifa contingents violently assaulted them with their fists as well as clubs, rocks, knives, and pepper spray. By the time the mayhem was over, numerous people had been injured, including ten who had to be hospitalized, some with stab wounds.

● Just a few days prior to the January 20, 2017 inauguration of Republican President Donald Trump, James O'Keefe's investigative journalism organization, Project Veritas, released undercover video footage exposing a cohort of hard-left, self-described “anarchists,” “anti-capitalists,” and “anti-fascists” who in an effort to undermine Trump's presidency and strike back at the “Nazis” who they said supported him were plotting to disrupt the inaugural festivities with a massive protest dubbed “DisruptJ20.” Specifically, the conspirators planned to: (a) create a series of “clusterf**k blockades” sealing off ingress points all over the capital; (b) shut down the Washington, DC Metro lines by chaining the trains to other physical structures; (c) inject butyric acid, which could cause severe respiratory problems if inhaled, into the vent shafts of the National Press Club; and (d) physically assault Trump backers with well-placed, debilitating punches directly to the throat. While not all of these planned actions materialized on inauguration day, the protesters were nonetheless successful in creating a great deal of chaos in Washington. They rioted in the streets, started multiple fires, set vehicles ablaze, and hurled chunks of pavement through the windows of a number of businesses. Many of the rioters were dressed entirely in black, and their faces were covered by black masks, hoods, and scarves. As one of them subsequently told the Washington Post, the violence “was purposeful in its symbolism” meaning, for instance, that “vandalism at a Starbucks shop and a Bank of America branch were executed as attacks on capitalism and corporate greed.” By the time the disturbances were over, some 231 people had been arrested for their lawlessness.

● Approximately two weeks later, on February 1, 2017, a very similar 
mob of black-clad rioters violently shut down a scheduled talk at UC Berkeley, where the popular gay conservative Milo Yiannopoulos was slated to issue a call for an end to the “sanctuary campus” policies that have long shielded illegal-alien students from federal immigration authorities. All told, more than 1,500 protesters including some 150 Antifa radicals gathered on the Berkeley campus, chanting and holding placards that read: “No Safe Space for Racists” and “This Is War.” Some of the demonstrators hurled rocks, Molotov cocktails, and commercial-grade fireworks at police; they shattered the windows of the student union center where Yiannopoulos had been expected to speak; and they damaged the construction site where a new student dormitory was being built. “As police dispersed the crowd from campus,” said one news report, “a remaining group of protesters moved into downtown Berkeley and smashed windows at several local banks.” All told, the rioters caused at least $100,000 in property damage on the grounds of UC Berkeley, plus another $400,000 to $500,000 in damages off campus. One prominent leader of the Berkeley riots, Yvette Felarca, described Yiannopoulos as a “fascist,” “an acolyte of Donald Trump,” and a “white supremacist.” Moreover, Felarca warned that if Yiannopoulos were to ever again schedule a speech at Berkeley, she and her allies would “shut him down by any means necessary,” including violence.

● A month later, on March 4, 2017, hundreds of left-wing activists in the city of Berkeley
many of whom identified themselves as anarchists and were attired completely in black again used violence to disrupt a “March 4 Trump” rally in support of the U.S. president. Dozens of people were bloodied in the mayhem, and at least 10 protesters were arrested for overstepping the bounds of the law.

● That same day at the Minnesota Capitol rotunda, Woody Kaine, the son of U.S. Senator Tim Kaine (who had been the Democratic nominee for vice president in 2016), participated in a violent Antifa counter-protest against a pro-Trump rally. When police tried to arrest the younger Kaine for throwing a smoke bomb, he fought with the officers.

● On March 25, 2017 in Philadelphia,
scores of Antifa demonstrators staged a loud counterprotest against pro-Trump group. They were dressed in black and chanted: “Any time, any place, punch a Nazi in the face!” They eventually grew in numbers and succeeded in forcing the Trump rally to be cancelled.

● On April 15, 2017, violent 
riots broke out once more during a pro-free-speech rally held by Trump supporters in Berkeley. The rioters attacked attendees not only with their fists, but also with sticks, rocks, stun guns, knives, pepper spray, smoke bombs, and M-80s. All told, 21 people were arrested and 11 were injured, including at least 6 who were sent to a hospital. As was the case in the previous instances, many of the perpetrators were wrapped in black, from head to toe.

● At an April 2017 “Rally for Trump and Freedom” in the Portland suburb of Vancouver, Washington, Antifa activists threw smoke bombs into the crowd of marchers. According to a local newspaper, the ensuing chaos resembled a mosh pit.

● That same month
, Antifa activists threatened to violently disrupt conservative author Ann Coulter's scheduled speaking engagement at UC Berkeley. When the university and local law enforcement refused to designate a place where Coulter could speak in safety, she canceled her appearance, saying that “everyone who should believe in free speech fought against it or ran away.”

● On June 4, 2017, Trump supporters hosted a rally in Portland, Oregon, where Antifa activists burst onto the scene in violence, throwing bricks at the pro-Trump marchers until the police used stun grenades and tear gas to disperse the attackers.

● On August 12, 2017, a group of white nationalists held a rally (for which they had legally obtained a permit from local authorities) in Charlottesville, Virginia, ostensibly to protest the proposed removal of a statue of the Confederate General Robert E. Lee from a local park. Those demonstrators clashed with a leftist group of counter-demonstrators, among whom were numerous Antifa (who had not obtained a permit to congregate in the area). One woman was killed when a young white nationalist rammed his car into a crowd of counter-protesters. Because police in some jurisdictions had recently begun to more vigorously enforce laws prohibiting people from wearing masks during public demonstrations, some of the Antifa activists in Charlottesville did not wear the movement's customary black masks.

● When a few dozen people held a free speech rally in
Boston on August 19, 2017, some 40,000 “anti-fascist” protesters gathered to stage a counter-demonstration. All told, there were 33 arrests, mostly for disorderly conduct and assaults on police officers.

● The organizers of
an August 26, 2017 pro-Trump “Freedom Rally” in San Francisco canceled their event, for which they had legally obtained a permit from the city, when hundreds of counterprotesters mostly suppoorters of Antifa and BAMN began to assemble in large numbers at the scene. “[W]e had to cancel the rally,” said the lead organizer, Joey Gibson, “because the way it was set up is that a lot of innocent people are going to get hurt. It would’ve been a huge riot.” After canceling the Freedom Rally, Gibson announced that his group was planning to hold a news conference that afternoon at Alamo Square Park to “talk about some of the rhetoric in San Francisco.” But the Antifa counterprotesters showed up to attend that event as well, prompting local police to erect barricades around the park, and ultimately causing the news conference to be canceled. A number of the Antifa protesters at the scene scuffled with police officers and demanded to be allowed past the barricades, chanting slogans like : “Let us in!” and “Our streets!”

● On August 27, 2017, in Berkeley’s Martin Luther King Jr. Civic Center Park, a small group of conservatives gathered to hold a “No to Marxism in America” rally. Approximately
400 police officers were stationed at the scene to keep order. But a crowd of at least 2,000 counterprotesters among whom were at least 100 Antifa anarchists also gathered at the park. The Antifa contingent became increasingly confrontational, and before long, the police officers at Civic Center Park stepped aside and allowed hundreds of counterprotesters to climb over the barriers and into the park, where they chased away the marchers, sometimes beating them. As the Washington Post described the scene: “Antifa protesters — armed with sticks and shields and clad in shin pads and gloves — largely routed the security checks and by 1:30 p.m. police reportedly left the security line at the Center Street and Milvaia Street entrance to the park.” Berkeley Police Chief Andrew Greenwood later told the Associated Press that the decision to have the police stand down was a strategic maneuver based on his belief that a stiffer resistance would only have provoked more violence from the protesters. “No need for a confrontation over a grass patch,” Greenwood said. In the clashes that resulted from Greenwood's decision, six people were injured, two of them requiring hospitalization, and thirteen people were arrested, including one for assault with a deadly weapon.

In the incidents cited above, and many others like them, the people targeted by Antifa were mainstream conservatives, not fascists or white supremacists.
Actual fascists and white supremacists are very few in number in contemporary America, and those few are rejected and despised by the vast majority of whites nationwide.


Antifa Activities Abroad

It should also be noted that while Antifa attacks have recently become, as 
The Washington Times puts it, a “mainstream” feature of America's political climate, they have not been confined solely to the United States. Indeed, Antifa today has active cells in a number of nations across the globe, most notably the U.S., Canada, Germany, the Netherlands, Norway, Sweden, France, and the Czech Republic.

● On 
April 22, 2017, for example, hordes of protesters in Cologne, Germany many of whom were dressed in identity-concealing black garb tried to shut down a political convention held by Alternative for Germany, a political party opposing the mass influx of migrants from war-torn, terrorism-infested nations in the Middle East and North Africa. According to Breitbart.com: “Up to 4,000 police, many in riot gear or mounted on horseback, were deployed to control an estimated 50,000 demonstrators, including roughly a thousand Far-Left agitators” who smashed windows, vandalized cars, started multiple fires, and hurled smoke bombs at police.

● The following 
day, activists rioted in Paris when they (mistakenly) thought that Marine Le Pen, an advocate of stricter border controls and a temporary moratorium on immigration to France, was ahead of the former Socialist Party member Emmanuel Macron, who supported an open-door policy for immigrants and refugees from Muslim countries, in the first round of the French presidential election. And a few days after that, violent radicals many donning black garments, hoods, and masks  disrupted May Day marches in cities all across Europe.

● In July 2017, Antifa rioters were among the thousands of anti-capitalist protesters who descended upon the G20 summit in Hamburg, Germany, where they clashed with police, threw smoke bombs and firecrackers, hurled bottles, and lit garbage cans ablaze. Over the course of the three-day summit,
476 police officers were injured, and at least 186 protesters were arrested, while another 225 were also temporarily detained.

● In
August 2017 in Quebec, Canada, a group of demonstrators held a rally to draw attention to the migrant crisis which the country was facing, where thousands of mostly Haitian nationals fearful that the Trump administration might crack down on illegal aliens in the United States had been streaming across the border from the U.S. into Canada. Antifa counterprotesters showed up at the scene and started a riot, attacking not only the demonstrators, but also police officers as well as a camera crew from Global News, one of the largest broadcasting companies in Canada. The Antifa contingent further vowed to carry out additional future attacks on any journalists seen trying to capture Antifa activities on video.


The Left's Portrayal of Antifa

Paraphrasing Brian Levin, director of the Center for the Study of Hate and Extremism at California State University, CNN reported in August 2017: “Modern-day members of Antifa have become more active in making themselves known at public rallies and within the progressive movement.”

Mainstream media outlets have typically refrained from acknowledging just how radical and revolutionary Antifa's objectives and practices are, portraying the movement instead as a well-meaning alliance of idealists who seek nothing more than to thwart the evils of right-wing “fascism.” 
The Washington Post, for instance, has benignly referred to Antifa and its allies as “antifascist groups.” A Los Angeles Times piece calls it an “anti-fascist movement.” And the New York Daily News has described Antifa as an “anti-fascist collective.” According to CNN, “Since Trump entered the world stage, [Antifa has] condemned his push to tighten immigration rules and what some view as his tendency toward racism.

Other media sources both mainstream and far left have described Antifa in openly complimentary tones. For example, an April 2017 Esquire magazine article lauded the movement's “anti-fascist” vigilantes for crashing pro-Trump demonstrations where a “significant … presence” of “white supremacist, alt-right, anti-Semitic and neo-Nazi groups … intersect with the president's broader support base.” A January 2017 piece in The Nation celebrated the fortitude of Antifa activists, comparing them to those “who long before Trump have defended counter-violence against oppression — as in Ferguson, as in Baltimore, as in Watts, as in counter-riots against the Klu Klux Klan, as in slave revolts.” On August 15, 2017, Jeffrey Goldberg, editor-in-chief of The Atlantic, likened Antifa to the American soldiers who stormed the beaches of Normandy on D-Day in World War II.

Also on August 15, 2017, CNN anchor Don Lemon condemned
President Trump for having blamed violent actors on “both sides” for the recent violence at the aforementioned Charlottesville event where self-described white supremacists clashed violently with Antifa activists. Characterizing Trump as a racist whose “true colors” were “coming out,” Lemon said: “[Antifa] were there protesting fascism. Maybe their tactics weren’t exactly right. It is messy. There is a difference between the two groups. One is a Nazi, white supremacist group. What they want to do is extinguish … Jewish people, black people, even women. They don’t think we are equal. The other is a protest group, protesting a political and racism movement. I am not saying that that group, all of their tactics are right. They were there protesting hate in America.”

On August 20, 2017, CNN.com published a story titled “Unmasking the leftist Antifa movement: Activists seek peace through violence” — a highly inaccurate headline, in light of the fact that Antifa activists are avowedly violent and thus do not “seek peace” in any way. But when some Antifa members subsequently complained about the headline's reference to their movement's violence, CNN removed the entire phrase, “Activists seek peace through violence.”

And the Southern Poverty Law Center (SPLC), an organization that routinely likens conservatives to racists and fascists, has elected not to include Antifa in its list of “hate groups.” SPLC president Richard Cohen explains that while “we oppose these groups and what they're trying to do” by censoring speech and provoking “other forms of retaliation,” Antifa does not qualify for designation as a “hate group” because its adherents do not discriminate against people on the basis of race, sexual orientation, religion, or other variables protected by anti-discrimination laws. In short, said Cohen, Antifa's brand of hate is “not the type of hate we follow.”

Democratic political figures have likewise been extremely reluctant to criticize Antifa. As Chicago Tribune columnist John Kass wrote on August 29, 2017: “It's all over the internet, young men of the hard left in black masks, black gloves, armed with clubs, hunting down prey who dare speak their minds. What's striking about all this is the silence. There has been no concerted media effort to pressure Democratic politicians to denounce Democratic muscle. So Democratic politicians have been relatively silent, as have many of their loyal pundits.... This is all corrosive and dangerous. And in a loud political year, the silence of Democratic politicians explains so very much. Because silence is consent.”

Antifa and the Democrats have rarely criticized one another publicly or by name. As Dartmouth University visiting scholar Mark Bray, who is sympathetic to Antifa's goals and tactics, noted in August 2017: “There is a certain political lens that — agree or disagree with the lens — there is an element of continuity in terms of the types of groups targeted. I don’t know of any Democratic Party events that have been ‘no platformed,’ or shut down by anti-fascists.”

Conservative broadcaster and bestselling author Mark Levin, for his part, has characterized Antifa as “the paramilitary militia wing of the Democrat Party” because “the Democrats either defend it, or they're passive in their criticism of it, or thirdly, they say nothing.”[1]

One prominent liberal who has criticized Antifa is Harvard Law professor Alan Dershowitz, who said in August 2017: “
Do not let the hard left, the radicals, represent the Democratic Party. There is an alt-left and we cannot deny it. The alt-left are radical people who want to deny us free speech, who want to close the campus to conversation, who want to stop people from having dialogue, who want to use violence…. Antifa is not our friend. They will not help us win elections. ... I do not want to give a pass to the hard radical left, which is destroying America, destroying American universities, destroying the Democratic Party.”


Historical Background

Antifa's roots can be traced back to the 1920s and '30s, when militant leftists squared off against fascists in the streets of Spain, Italy, and Germany. The German antifa movement, for instance, was established in 1932 to counter the rapid rise of the Nazi Party, and was disbanded the following year after Hitler took control of parliament. In 1930s Italy, meanwhile, Benito Mussolini's secret police coined the term “antifacismo” to describe the violent, Communist Party-supported opponents of the fascist regime in Italy.

Also in the 1930s, the founder of the Soviet Red Army, Leon Trotsky, gave voice to militant anti-fascism when he declared: “[G]rab every fascist or every isolated group of fascists by their collars, acquaint them with the pavement a few times, strip them of their fascist insignia and documents, and without carrying things any further, leave them with their fright and a few good black and blue marks.” In a similar spirit, Trotsky in 1934 condemned the “passivity” of “flabby pacifism” and called, instead, for the creation of “fighting squads” organized into well-trained “combat detachments” that were capable of “disarm[ing] the fascists.” That same year, Comintern, the governing body of international Communism, boasted that its intent was to “unif[y] and lea[d] the anti-fascist and anti-social-fascist forces of all countries towards the socialist world revolution.”

The Nation magazine cites a number of additional examples of violent anti-fascist movements in 20th-century Europe, like “the international militant brigades fighting Franco in Spain, the Red Front Fighters’ League in Germany who were fighting Nazis since the party’s formation in the 1920s, the print workers who fought ultra-nationalists in Austria, and the 43 Group in England fighting Oswald Mosley’s British Union of Fascists.” Mother Jones magazine, for its part, notes that: “At the Battle of Cable Street, in October 1936, Oswald Mosley brought 2,000 members of his British Union of Fascists to march through London's Jewish East End neighborhood and 100,000 anti-fascists showed up to oppose them. In the resulting melee, Jews, Irishmen, Communists, anarchists, and socialists beat Mosley's men with sticks, rocks, and sawed-off chair-legs. Local women dumped their chamber pots out of windows onto the heads of Mosley's men.”

When fascism in Europe
declined after World War II, the activities of antifa groups declined there as well. They eventually began to experience a resurgence in the 1970s. During that decade, for instance, the Socialist Workers Party (SWP) formed an Anti-Nazi League in the United Kingdom. In 1981, a contingent of former SWP members founded an anti-fascist splinter group called Red Action. And four years after that, members of Red Action and the anarcho-syndicalist Direct Action Movement launched Anti-Fascist Action, an entity whose founding document said, “We are not fighting Fascism to maintain the status quo but to defend the interests of the working class.”

After the Berlin Wall fell in 1989, neo-Nazism began to make some new gains in Germany as well. This prompted numerous young leftists, among whom were many anarchists, to take to the streets and confront them violently. These German antifascists adopted the name and the tactics of the communist paramilitary groups that had battled the Nazis in street-fighting half-a-century earlier.

Similar conflicts between communists and fascists were taking place on the Western side of the Atlantic as well. In 
1979, the Communist Workers Party organized a “Death to the Klan” rally in Greensboro, North Carolina. In 1983, a gang of self-described “anti-racist skinheads” known as the Baldies carried out acts of what they called “righteous violence” against neo-Nazis in Minneapolis. And according to Kieran Knutson, a longtime organizer with the communist-and-anarchist-linked Industrial Workers of the World, young leftists who claimed to be anti-racists formed more than 100 semi-formal chapters of an organization called “Anti-Racist Action” to combat the Ku Klux Klan and other white racist groups across North America during the 1980s. They chose this name because they felt that a call to fight racism would stir the passions of Americans more effectively than a call to fight fascism. Dartmouth University visiting scholar Mark Bray reports that many of these activists toured with popular alternative bands in the ’90s, in an effort to prevent neo-Nazis from recruiting their fans.

During the 1990s and through the turn of the 20th
century, some American Marxists and anarchists began to adopt the name Antifa, like their European counterparts. “But even on the militant left,” reports The Atlantic, “the movement didn’t occupy the spotlight. To most left-wing activists during the Clinton, Bush, and Obama years, deregulated global capitalism seemed like a greater threat than fascism.” Many Antifa activists merged with the anti-globalization movement and appeared in large numbers at the 1999 anti-World Trade Organization protests in Seattle, and then again during the anti-capitalist Occupy Wall Street movement that began in 2011. Industrial Workers of the World organizer Kieran Knutson says that “the several thousand veterans of this movement are still out there — many still involved politically in anti-racist, feminist, queer, labor, education and artistic projects.”


Who Are Antifa Activists?

Investigative journalist and activist Jason Kessler reports that u
pper-middle-class white males comprise a large proportion of Antifa activists. According to CNN, many others “are millennials and [people who] live on society's fringes: undocumented immigrants, transgender people, low-wage workers, those who don't conform to the traditional 9-to-5.” In an August 2017 interview with podcaster Stefan Molyneux, one former Antifa activist-turned-conservative said that drug addiction is “extremely common” among anarchists, and that those anarchists “who aren't addicted to drugs or to alcohol, are very often addicted to rage” and “violence.” “The rush that you get from that kind of hatred, that you direct at everyone else in society, it feels like a drug, and it feels like addiction,” he explained. “It's a rush of power. The regular rules don't apply to you, because you're above them, better than them. You steal to survive, and you think that makes you better.” He took pains to emphasize “what an absolutely vicious, toxic, abusive, hate culture the radical left is.”

Antifa activists derive a great thrill from being united in a violent cause that they view as noble. As one such individual
told CNN in 2017: “The people we fight back against, they are evil. They are the living embodiment, they are the second coming of Hitler.” Another Antifa activist from Virginia, reflecting on his participation in an anti-Trump demonstration in Washington on the day of President Trump's inauguration, recalls: “We were marching down one of the streets, and energy was ecstatic. We were marching and chanting and engaged in this huge act of solidarity. There was a moment I was at the front of this huge line of people, and we see this other huge group of people marching down another way, and when the two groups met, it felt like the entire city just erupted in cheers and roars.”

Much like the street activists themselves, Antifa supporters often report that Antifa demonstrations of violence and power elicit feelings of ecstasy in their hearts.
The Nation's Natasha Lennard, for instance, wrote that the sight of the prominent white supremacist Richard Spencer being punched in the face by an Antifa protester on the day of Donald Trump's presidential inauguration, was “pure kinetic beauty.” Similarly, when Antifa activists punched and threw eggs at people who were leaving a Trump rally in San Jose in June 2016, an article in ItsGoingDown.org gleefully celebrated the “righteous beatings.” On another occasion, ItsGoingDown.org editor James Anderson told Vice.com, “This shit is fun.”

Antifa members usually launch attacks against people who are not doing anything violent, but who are merely speaking, or trying to speak. As longtime anti-fascist activist Scott Crow
explains, Antifa views conservative speech itself as an act of violence that must be countered with physical violence. Whether such an approach is justified, says Crow, “that's for history to decide.”

When Antifa activists show up for demonstrations or counterprotests, they mostly come
prepared to fight, carrying items like brass knuckles, poles and sticks, bricks, bottles, road flares, chains, knives, pepper spray, bullet-proof vests, guns, and sometimes, bottles of urine that they can throw at police officers.

To further prepare themselves for violent confrontations, Antifa activists often take martial arts classes together. ItsGoingDown.org earnestly recommends “regular martial arts training for anti-fascists, as well as for the larger radical community.” “Find out what the laws are in your city and state about a variety of self-defense weapons,” the website adds, “and make sure to practice with, and carry, everything that is legal — whether that is pepper spray, retractable clubs, or other devices.” Moreover, says ItsGoingDown, “if right-wingers have been threatening people in your area with guns, or have already shot people, we recommend you arming yourselves immediately and getting concealed carry permits, where possible.”

The Antifa mindset views violence as a wholly legitimate and justifiable means of social activism. As one Antifa leader in Portland said, “You have to put your body in the way, and you have to make it speak in the language that they understand. And sometimes that is violence.” Antifa activist
Frank Sabaté told a New York Times reporter: “When you look at this grave and dangerous [fascist] threat — and the violence it has already caused — is it more dangerous to do nothing and tolerate it, or should we confront it? Their existence itself is violent and dangerous, so I don’t think using force or violence to oppose them is unethical.” A female Antifa activist from Philadelphia said that “when people advocate for genocide and white supremacy, that is violence,” thus: “If we just stand back, we are allowing them to build a movement whose end goal is genocide.” Emily Rose Nauert, a 20-year-old Antifa member from California, told the New York Times in August 2017 that because “neo-Nazis don’t care if you’re quiet [or] you’re peaceful,” “you need violence in order to protect nonviolence,” thus “it’s full-on war, basically.” Yet another Antifa activist echoed those sentiments, saying: “On our side, it's war.”

Antifa's uncompromising hatred for police officers is embodied in Michael Isaacson, co-founder of the Washington-based Antifa group called Smash Racism DC. While serving as an adjunct professor at the John Jay College of Criminal Justice, a certified New York City Police Academy, Isaacson made headlines when he tweeted in August 2017: “Some of y’all might think it sucks being an anti-fascist teaching at John Jay College but I think it’s a privilege to teach future dead cops.” On other occasions, Isaacson has claimed that neo-Nazis have infiltrated police departments in the U.S. and thus “have them kind of on their side.” 

Antifa activists direct their violence not only at people whom they characterize as “fascists” and “white supremacists,” but also at material property. Because they view property as a symbol of materialism and unfair wealth distribution, they typically consider its destruction to be a noble act. According to the Green Mountain Anarchist Collective's “
Black Bloc Papers,” “private property—and capitalism, by extension—is intrinsically violent and repressive and cannot be reformed or mitigated.” Lamenting “all the violence committed in the name of private property rights,” this document charges that “corporate private property” in particular “is itself infinitely more violent than any action taken against it.” By this logic, the destruction of a storefront window can be redefined and justified as the laudable creation of “a vent to let some fresh air into the oppressive atmosphere of a retail outlet.”

“Violence against windows — there's no such thing as violence against windows,” said a masked Antifa member in New York's Union Square on May Day 2017. “Windows don't have — they're not persons.” In an August 2017
interview with podcaster Stefan Molyneux, the aforementioned Antifa activist-turned-conservative said that the notion that “property is theft” is widely embraced by American anarchists. And the fact that property destruction is illegal doesn't matter at all to Antifa. As longtime Antifa activist Scott Crow explains: “Don't confuse legality and morality. Laws are made of governments, not of men. Each of us breaks the law every day. It's just that we make the conscious choice to do that.”


Additional Antifa Tactics

A key tactic employed by Antifa/black bloc demonstrators is known as the stop-light method, where the various actors are assigned different color designations: Red, Yellow, and Green. These colors have nothing to do with the clothing the activists wear, which is generally black, but rather, are correlated with the types of activities in which they are prepared to engage. “Reds” are those people who are willing to break the law and risk arrest. As the Los Angeles Times reports, these agitators typically “keep their faces covered with bandannas” and “attach themselves to peaceful protests” before they eventually “break out and start shattering windows and attacking cars.” “Yellows,” by contrast, are not willing to engage in violence or illegality, but they pledge to help the criminal “Reds” hide in their (“Yellow”) midst and thereby avoid apprehension by the police. And “Greens” are generally not involved in any tactical planning or risky behavior, but they nonetheless contribute to the cause by providing additional foot soldiers among whom “Red” lawbreakers can hide. Noting that “the rioters and the 'peaceful' protesters have a symbiotic relationship,” National Review’s David French explains: “The rioters break people and destroy things, then melt back into a crowd that often quickly and purposefully closes behind them. They’re typically cheered wildly … and often treated as heroes by the rest of the mob.”

The stop-light method is supplemented, in turn, by a practice that Antifa calls “
swarming,” whereby “Yellows” surround the victim of a crime (like vandalism, theft, or assault) committed by “Reds,” so as to block his or her view of the perpetrators. The “Yellows” further distract the victim by screaming and by holding placards up in front of the latter's face, to help give the attackers more time to flee and blend into the crowd. As investigative journalist Jason Kessler explains, “The effect [of swarming] is to create an immediate feeling of confusion and disorientation in the victim.”

Yet another facet of Antifa's modus operandi is the practice of
deplatforming — i.e., depriving conservatives (whom Antifa calls “fascists”) of a speaking platform, by drowning them out with bullhorns, airhorns, and group chants, or shutting down their events with “human walls” that block anyone from attending. Longtime Antifa organizer Scott Crow explains: “The idea in Antifa is that we go where they (right-wingers) go. That hate speech is not free speech. That if you are endangering people with what you say and the actions that are behind them, then you do not have the right to do that. And so we go to cause conflict, to shut them down where they are, because we don't believe that Nazis or fascists of any stripe should have a mouthpiece.”

Moreover, Antifa encourages and practices “
doxxing,” the use of cyber attacks to first ascertain the identity of an Internet user, and to then access and make public his or her valuable personal data. Some of those digitally hounded by Antifa members have been forced virtually to seek new identities.

And of course, a central feature of much Antifa activity is the type of 
violence that was carried out in the various riots and demonstrations cited earlier. When reporters asked one Antifa group whether it would consider using firearms or other potentially deadly methods of protest, the group responded cryptically, “No comment.” “We believe in a diversity of tactics,” added one of its members. 


Antifa Affiliates

A number of noteworthy leftist 
organizations are sympathetic to, and affiliated with, Antifa and its objectives. Following is a list of some of these groups, along with a brief description of each.

1)
ItsGoingDown.org, which has been referenced numerous time in this document, describes itself as “a digital community center from anarchist, anti-fascist, autonomous anti-capitalist and anti-colonial movements.”

2)
By Any Means Necessary (BAMN) seeks to galvanize “a united struggle of the black and Latina/o communities and all the disadvantaged and oppressed in American society” — a society allegedly “distorted by ... racism, sexism and anti-LGBT bigotry.” BAMN traces “the New Jim Crow second-class treatment” which these groups receive to the “unbridled cynicism” of the many “re-segregationists” affiliated with the Republican Party and the conservative movement. The organization urges its activists to “work collectively” to promote “real egalitarian principles” through “mass action” and thereby forge “an international movement of the oppressed” that would place “the needs of humanity ... before the enrichment of a few.”

BAMN grew out of the Revolutionary Workers League, a Trotskyite entity that favors worldwide socialist revolution and was once the largest black Marxist organization in the New Communist Movement, which openly endorsed violence. One of BAMN's leading organizers today is the Berkeley-based schoolteacher Yvette Felarca, a Berkeley-area social-studies teacher who openly and explicitly advocates the use of violent riots as a legitimate means of making a political statement. “Riots are the voice of the unheard,” she said in December 2014. “You can never replace the lives of Michael Brown and Eric Garner,” she added in a reference to two black men who had died in highly publicized altercations with police officers earlier that year, “but you can always replace broken windows.”

3) Refuse Fascism (RF) was 
established shortly after the November 2016 U.S. presidential election by a coterie of Revolutionary Communist Party members. RF laid out its political and ideological platform in a December 2016 manifesto depicting President Trump as an illegitimately elected “white supremacist” and “fascist” whose brand of “madness” — which promotes “xenophobic nationalism, racism, misogyny, and the aggressive re-institution of oppressive 'traditional values'” — is “more dangerous to the world than even Hitler” was.

4)
The Bastards Motorcycle Club (BMC) started in 2015 as an all-male, “anti-racist, LGBT-friendly motorcycle gang.” According to Mother Jones, the BMC “has rolled up to oppose racist events across the South, sometimes armed and ready to rumble.”

5)
The Huey P. Newton Gun Club, named in honor of the late drug dealer, rapist, and murderer who founded the Black Panther Party in the 1960s, is “a coalition of different organizations and groups supporting armed self defense as well as patrols.” Formed in response to a March 2013 police shooting of an “unarmed African American victim,” this group aims to “Arm All Black, Brown, and Poor men/women across the United States that can 'legally' bear arms,” and to bring about an “immediate end to police terrorism and murder of the people (Black, Brown, and Poor).”

6) Redneck Revolt, which professes a dedication to
putting the 'red' back in redneck,” is a network of mostly anarchists and libertarians who are “focused on anti-racist organizing among the white working class.” Drawing their inspitration from the Young Patriots — a coterie of white Appalachian activists who allied themselves with the Black Panther Party in the late 1960s — Redneck Revolt aims to redeem working-class whites who “have ... participat[ed] in genocide and the enslavement of other peoples [as well as] in state and paramilitary organizations and formations like the Ku Klux Klan, the Minutemen, the U.S. Armed Forces, and the Council of Conservative Citizens.”

7)
Showing Up for Racial Justice strives “to undermine white support for white supremacy and to help build a racially just society” by “delegitimiz[ing] racist institutions” and implementing socialist economic principles.

8) The 
ANSWER Coalition is a pro-socialist alliance that views America as a nation awash in racism, discrimination, and “militarism.”

9) The 
Workers World Party is a Marxist-Leninist sect that opposes the “criminal imperialist” American “system” which reduces workers to the status of mere “pawns in a capitalist political game.”

10) The
Party for Socialism and Liberation is a committed proponent of “revolutionary Marxism,” a consistent supporter of “revolutionary Cuba,” and a harsh critic of “U.S. imperialism.”

11)
Black Lives Matter is a black supremacist movement that was founded by Marxist revolutionaries who uniformly revere Assata Shakur, the former Black Panther and convicted cop-killer who has spent decades as a fugitive in Communist Cuba. James Anderson, who helps run the ItsGoingDown.org website, proudly affirms that Antifa groups “are working with Black Lives Matter.”

Funding

Because Antifa is a decentralized movement consisting of many loosely affiliated groups as well as individuals acting on a freelance basis, it is difficult to trace most of its funding sources with any degree of specificity. Some publications have suggested that a financial connection exists between Antifa and the multi-billionaire leftist George Soros. But whatever money the movement may receive from high-profile financiers (like Soros) or charitable foundations, ultimately makes its way to Antifa by way of a very circuitous path. This is because few philanthropies or big-name funders want to risk tarnishing their own reputations by openly supporting hordes of violent radicals. As Jason Kessler writes in GotNews.com: “It’s instructive to show how money from globalist billionaires like George Soros and Tom Steyer trickle down to the Antifa foot soldiers in many major demonstrations. Soros and Steyer donate to Media Matters, a left-wing group that operated Hillary Clinton’s notorious online propaganda arm Correct the Record. Media Matters in turn funds groups like ANSWER.... This is typical of the way [the] top-down, billionaire-funder-to-terrorist-foot-soldier hierarchy works, with several degrees of separation and plausible deniability.” 

Meanwhile, 
Lee Stranahan, writing in Breitbart.com, observes that the angry passions of Antifa activists generally require no extrinsic motivation from outside funding sources: “While it’s been proven that funders like Soros and the Democratic Party have paid protest organizers and some protesters, groups like the violent Black Bloc typically aren’t motivated by money, but instead come to protests because of their anti-American ideology, base criminal desires and thrill seeking.”

One organization that 
can be definitively identified as a funder of the Antifa movement is the Alliance For Global Justice (AfGJ), which was founded in 1998 by members of the Nicaragua Network, an organization that had been created nineteen years earlier to support the Marxist Sandinista regime in Nicaragua. AfGJ serves as the fiscal sponsor of Refuse Fascism, a constituent organization of the Antifa movement. The Capital Research Center’s Matthew Vadum reports that AfGJ “acts as fiscal sponsor for Antifa groups.”

Describing itself as an “
anti-capitalist,” “anti-imperialist,” “people’s think tank” whose activities include “a whole lot of organizing,” AfGJ seeks to train young activists to build a “unified grassroots movement” capable of creating “a socially, ecologically and economically just world” that offers “alternatives” to the “domination of governments, global financial institutions, and multinational corporations which denigrate the world’s peoples and devastate ecosystems.”

In its ongoing “
struggle for liberation from Empire,” AfGJ denounces “neoliberal economics,” “corporate globalization,” and “privatization,” contending that “a just society is oriented toward meeting the needs ... of its own people, not toward creating vast inequality and mega-profits for those at the top at the expense of the many.” To combat “the concentration of wealth and power [that] is the root cause of oppression,” says AfGJ, there must be a “fundamental change in international and national conditions that disempower people, create [economic and political] disparities, poison the earth, and plunder its resources.” By AfGJ's reckoning, it is government's duty to satisfy “the right of people to shelter, sufficient food, medical care, education, employment, [and] leisure,” and to dismantle societal “structures that distribute wealth in ways that deny anyone those basic rights.”

Over the years, AfGJ has 
served as a fiscal sponsor to more than 85 separate organizations, including the aforementioned Antifa ally known as Refuse Fascism. The Capital Research Center explains that fiscal sponsorship “allows donors who want to give to a group that lacks tax-exempt status to donate instead to the AfGJ,” which in turn funnels the money minus a small service fee to the designated recipient. “This mechanism helps individual donors, who may now deduct the donation from their income taxes, and also helps foundation donors, who are generally forbidden to give to groups that lack nonprofit status.” In addition to serving as Refuse Fascism's fiscal sponsor, AfGJ has also given at least $50,000 directly to that organization.

Meanwhile, AfGJ has
received funding from a number of left-wing philanthropies, including George Soros's Open Society Foundations, the Tides Foundation, the Arca Foundation, the Firedoll Foundation, the Brightwater Fund, the New World Foundation, the Foundation for Deep Ecology, the Hill Snowdon Foundation, the Ben and Jerry’s Foundation, the Bank of America Charitable Foundation, the Bank of America Charitable Gift Fund, the Aetna Foundation, the Fidelity Investments Charitable Gift Fund, and the Schwab Charitable Fund.


Undercover Journalist Exposes Antifa Violence

Over the course of several months in 2017, conservative political commentator/comedian Steven Crowder and his cohort “Not Gay Jared” infiltrated an Antifa group and shot a large amount of video while undercover, resulting in a goldmine of damning evidence that Antifa is an unwavering supporter of violence.

Jared dressed the part of a leftist and managed to talk his way into the group. He was then given an encryption app on his burner phone which allowed members of the group to communicate undetected. One day in September, he met up with other Antifa activists at Utah State University just prior to a scheduled speech there by conservative Ben Shapiro. The Antifa members handed Jared a knife and discussed which firearms other members would be bringing, including “AKs” and a sawed-off shotgun.

Local police in Utah were in on Crowder’s infiltration of Antifa, and Jared immediately turned over the footage he had captured as evidence. Crowder then tried to hand over his undercover exposé to members of the local and national media, including ABC News's Nightline, and they all turned down his offer. “We were delivering a story to local and national news on a silver platter, which included infiltration, violence, and exposing the roots of a national domestic terrorist organization and no one even wanted to give it a glimpse?” Crowder said incredulously. “Why did it take a late night podcast host and his producer do this kind of journalism?”

To view Crowder's undercover video, click here.


Conclusion

The Antifa movement and its foot soldiers can rightfully be categorized as a special-operations unit of the modern Communist/anarchist left. The movement's professed mission is to beat back the forces of “fascism,” which it falsely and slanderously equates with conservatism. By drawing that equivalence, Antifa hopes to persuade many Americans to reject their allegedly racist, sexist, homophobic, xenophobic culture, and to instead embrace Marxism or anarchism as desirable alternatives.

Antifa's propensity for using violence as a means of silencing its enemies is particularly significant. Utterly rejecting any notion of a free and open exchange of ideas, the movement views anyone who holds a contrary political perspective as an enemy that must be crushed by any means necessary. This obvious reality corroborates what
Jonah Goldberg points out in his book Liberal Fascism the very close relationship that exists between fascism and communism. “[F]ascism, properly understood, is not a phenomenon of the right at all,” writes Goldberg. “Instead, it is, and always has been, a phenomenon of the left. This fact … is obscured in our time by the equally mistaken belief that fascism and communism are opposites. In reality, they are closely related, historical competitors for the same constituents, seeking to dominate and control the same social space. … [I]n terms of their theory and practice, the differences are minimal.”

Thus, in the final analysis, it can accurately be said that the Antifa communists and anarchists who so passionately denounce fascism, are quite literally fascists themselves.


NOTE: 


[1]
Levin TV, Episode 323.

 

 

 

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