- Political science professor and Director of the Mexican-American Studies Center at the University of Texas
- Co-founder of the Mexican American Youth Organization
- Founder of the militant Chicano activist group La Raza Unida
- “We have got to eliminate the gringo, and what I mean by that is if the worst comes to the worst, we have got to kill him.”
- “Our devil has pale skin and blue eyes.”
See also: Mexican American Youth Organization La Raza Unida
Jose Angel Gutierrez was born on October 25, 1944 in Crystal City, Texas. He became politically active as a teenager, and in 1963 he worked as a door-to-door canvasser for five Mexican-American candidates running for his hometown's city council.
Gutierrez earned a BA from Texas A&M University in 1966, and an MA in political science from St. Mary's University (in San Antonio) in 1969. At St. Mary's, he became friends with Mario Compeon, Willie Velásquez, Juan Patlán, and Nacho Pérez. In 1967 Gutierrez collaborated with these four to establish the Mexican American Youth Organization (MAYO), one of the Chicano movement's first student activist groups.
After leaving St. Mary's, Gutierrez returned to Crystal Rock to work on the “Winter Garden Project,” an initiative aimed at organizing Mexican Americans politically. Protesting such perveived educational inequities as the high dropout rate of Mexican-American high-school students, this Project featured mass walkouts by hundreds of such youngsters.
In a 1969 speech in San Antonio, Gutierrez stated: “We have got to eliminate the gringo [an American not of Hispanic descent], and what I mean by that is if the worst comes to the worst, we have got to kill him.” On another occasion during the late Sixties/early Seventies, he said: “Our devil has pale skin and blue eyes.” Gutierrez's "plan" at this time was "to graduate a bunch of militant radicals" who would someday "come back and kick some ass!"
On January 24, 1970, Gutiérrez registered the militant La Raza Unida (“The Unified Race”) Party as a new political entity. In September 1972 he was elected as the organization's national chairman.
Gutierrez served as Crystal City's urban renewal commissioner from 1970-72, and as an elected trustee and president of the Crystal City Independent School District from 1970-73.
In late 1973/early 1974, Gutierrez was listed as a “sponsor” of the Political Rights Defense Fund, a Trotskyite communist front created and controlled by the Socialist Workers Party.
From 1974-81 he served as a judge for Zavala County, Texas, and in 1976 he earned a Ph.D. from the University of Texas at Austin.
In 1975 Gutierrez paid a friendly visit to Fidel Castro's Cuba, where he was greeted warmly by the Communist dictator and members of his regime.
In February 1979, Gutierrez participated in the fourth national convention of the Democratic Socialist Organizing Committee.
In February 1981 Gutiérrez abruptly resigned from his job as County Judge and relocated to Oregon, from where he mailed his resignation letter. According to journalist Jaime Contreras, “media coverage implied that alleged judicial misconduct and subsequent investigations were the causes for his sudden departure.”
From 1981-85 Gutierrez worked as a teacher in Oregon, first at Colegio Cesar Chavez and then at Western Oregon University (where he also served as director of minority student services). From 1983-85 he served as commissioner of the Oregon Commission on International Trade, and in 1985 he founded the Oregon Council for Hispanic Advancement.
Gutierrez moved to Dallas, Texas in 1986 and enrolled at Southern Methodist University law school; he eventually earned a JD from Bates College of Law (in Houston) in 1988.
From 1990-92, Gutierrez worked as an administrative law judge for the City of Dallas. At that time, he candidly described himself as “an activist, a catalyst for change.”
In 1994 Gutierrez received the “Chicano Hero Award” from the National Council of La Raza. That same year, he founded the Center for Mexican American Studies at the University of Texas at Arlington, serving as the Center's director until December 1996. He thereafter spent two years as special advisor to the university's president.
On January 14, 1995 at UC Riverside, Gutierrez spoke at a Latino conference regarding the effects of California's recently-passed Proposition 187, a ballot measure barring the state's illegal immigrants from accessing social services and welfare benefits. In the course of his remarks, Gutierrez launched a tirade denouncing American racism and calling for Mexico's reconquest of the Southwestern United States:
“The border remains a military zone. We remain a hunted people. Now you think you have a destiny to fulfill in the land that historically has been ours for forty thousand years. And we're a new Mestizo nation. And they want us to discuss civil rights ... law made by white men to oppress all of us of color, female and male. This is our homeland. We cannot—we will not—and we must not be made illegal in our own homeland. We are not immigrants that came from another country to another country. We are migrants, free to travel the length and breadth of the Americas because we belong here. We are millions. We just have to survive. We have an aging white America. They are not making babies. They are dying. It’s a matter of time. The explosion is in our population.... I love it. Se estan cagando cabrones de miedo [Spanish for “They are shi**ing in their pants with fear”]. I love it.”
In 1999 Gutierrez was the keynote speaker at a banquet for the League of United Latin American Citizens, where he again emphasized the importance of population growth as a means of acquiring power. “We have this bright future because we have the critical mass,” he said. “We have the means now to take government and to lead.”
In an August 8, 1999 interview, Gutierrez spoke of Mexican people's “legacy of being dismembered as a homeland” when “the United States came to us.” Stating that “we never lost that hope and that search and that vision for putting back together our homeland,” also called “Aztlán,” he expounded: “Aztlán is one half of the one Mexico that we need to build … to put back together the original land where our ancestors came from … to return it to its original homeland size.”
“We didn't migrate here or immigrate here voluntarily,” Gutierrez said. “The United States came to us in succeeding waves of invasions. We are a captive people, in a sense, a hostage people. It is our political destiny and our right to self-determination to want to have our homeland [back]. Whether they like it or not is immaterial. If they call us radicals or subversives or separatists, that’s their problem. This is our home, and this is our homeland, and we are entitled to it. We are the host. Everyone else is a guest....”
Gutierrez then addressed the issue of population growth as a key to Mexican-American empowerment:
“Our numbers now are such that we are critical mass throughout the nation. Depending on what state you’re in, we’re on the verge of already being a majority minority. In some places, a majority, and in years to come, probably about one quarter of the entire United States population. We will exercise our rights, which include political sovereignty. So Aztlán will become a reality. It is not our fault that whites don’t make babies, and blacks are not growing in sufficient numbers, and there’s no other groups with such a goal to put their homeland back together again. We do. Those numbers will make it possible. I believe that in the next few years, we will see an irredentists' movement, beyond assimilation, beyond integration, beyond separatism, to putting Mexico back together as one. That's irridentism. One Mexico, one nation.... This whole region will become the new Meso-America once again.”
From 1999-2000, Gutierrez was a member of the Ethics Commission for the City of Dallas. From 2000-01, he was state treasurer for the Mexican American Democrats. And from 2000-03 he served as Texas chair of the National Association of Hispanic and Latino Studies, where he conducted more than 200 videotaped oral-history interviews—now archived at the University of Texas at Austin—with Chicano movement activists.
In April 2004 Gutierrez spoke at a “Latino Civil Rights Summit” in Kansas City, where he reaffirmed his frequent refrain: “We are the future of America. Unlike any prior generation, we now have the critical mass. We’re going to Latinize this country.”
Today Gutierrez is a political science professor and the director of the Mexican-American Studies Center which he founded at the University of Texas’ Arlington campus. He also heads the Dallas-based Legal Center of Jose Angel Gutierrez.
“Demanding amnesty” for all illegal immigrants currently residing in the U.S., Gutierrez proudly notes that Mexican newcomers today “are keeping their Mexicanness”; “recreating Mexico here”; and striving to establish “political sovereignty over the Southwest and many parts of the Midwest.” Moreover, Gutierrez refers to these people as “migrants” rather than immigrants “because I think we are just moving within our own homeland.”
For additional information on Jose Angel Gutierrez, click here.
 The San Antonio Express and News reports that Gutierrez subsequently clarified that the term “gringo” referred to a bigoted and racist individual or institution, and that “kill” simply meant the elimination of the political, economic and social foundation of “the gringo.”